Why do Middle Eastern countries fail at the Olympic Games? A lack of female athletes (Guest column)
By Danyel Reiche
Middle Eastern
countries are among the least successful nations at the Olympics. Four years
ago at the Summer Olympic Games in London, only 2 Middle Eastern countries made
it into the top 50 of the final medal ranking: Iran won 12 medals and was
ranked 17th and Turkey won
five in position 32. Egypt, a country that has been participating in the Summer
Olympics since 1912 and had some Olympic success in the first half of the 20th
century, won just two silver medals, and finished 58th in the medal
table.
One reasons for
the Middle East’s poor performance is lack of support for female athletes. Six
of the nine countries with the lowest all-time female participation in the
Summer Olympic Games are Muslim-majority countries: Afghanistan,
Iraq, Kuwait, Saudi Arabia, Pakistan, and Qatar. Sports scholar Gertrud Pfister noted that “whereas male athletes were more or less socially accepted in most
Islamic countries, women participating in sports competitions were a
contradiction in terms for most of their rulers and (religious) leaders, as
well as for the largest part of the population. (…) Muslim women were tiny
minorities at the Olympics – if they were present at all”.
Until 1980, among
Muslim majority countries, only women from secular countries such as Turkey,
Indonesia and pre-revolutionary Iran, were able to compete in elite sports and
the Olympics. Turkey is the most successful Muslim majority country in the
Olympics and Iran is second. While men won the vast majority of the Turkish
medals, Iranian men were the sole only winners of 60 medals earned in Summer
Olympics appearances until 2012.
Even relatively
progressive Arab countries such as Lebanon only recently started including
women in their Olympic squads. Lebanon has competed with one exception in all
the Olympic Games since 1948, but over 90% of the athletes were men. Lebanon’s
Olympic team did not include women until 1972. However, at the London Summer
Olympic Games in 2012, Lebanon’s delegation consisted of more female than male
athletes for the first time, making the tiny multi-religious country a best
practice case for gender equality in sports in the Middle East.
Three delegations
-- Saudi Arabia, Qatar and Kuwait -- consisted of men-only teams at the Beijing
Games in 2008. The games were the first in which Oman and the United Arab
Emirates sent women to compete. At the 2012 London Summer Olympics, Qatar,
Saudi Arabia and Brunei included women in their Olympic squads for the first
time.
One hundred years
after the first Olympic Games, Lida Fariman from Iran became the first Muslim
woman to carry the flag of her country, at the 1996 Olympic Games in Atlanta.
Not only is the participation of Muslim women low, but the same is also true
for their success rate. It was not until 1984 that a Muslim woman won an
Olympic gold medal with the success of Moroccan hurdler Nawal El Moutawakel.
According to Gertrud Pfister, only six of the 381 medals for women at the 2008
Games were won by women from Islamic countries. It “clearly points to the
marginalization of this group in elite sport,” Pfister said.
A study by Qatar Olympic
Committee on women’s participation in sports and physical activities found that just 15% of Qatari women ages 15 and older regularly participated in
sports,”
Sociologist Geoff Harkness
concluded in a study of Georgetown University Qatar women’s basketball team that
“families who do not support sports-related activity for women serve as a major
barrier to participation.” Women were
also hampered by “the belief that women
should not engage in heavy physical activity in front of men,” Harkness added.
Moreover, he said, some Qataris
believe that males who witness females involved in bodily motion will interpret
their bodily movement as sexual and be unable to control their lust.
In an interview, Qatar’s national
female soccer team said that only of 30 girls invited to practice with the
national team after watching an internal tournament was allowed by her family
to play football in public.
External barriers to participation of Muslim
women at the Olympics include the dress codes of international sport association that set the rules of sports. World
soccer body FIFA addressed the issue when it agreed to lift its ban on the
hijab in 2014.
The ban
particularly affected the Iranian national women’s soccer team. In June 2011,
the Iranian team attempted to play a qualifying game for the 2012 Olympics
against Jordan in Amman, while wearing the hijab. The Bahraini FIFA official
overseeing the game banned them from doing so and Iran’s coach decided to
forfeit the game. Jordan, in accordance with FIFA rules, was awarded a 3–0
victory. Iran also forfeited the remaining three games of the second round of
the Asian Football Confederation’s qualifying tournament for the 2012 Olympics.
As a result, it did not qualify for the London Olympics.
For philosophy
professors Douglas McLaughlin and Cesar Torres, the banning of the hijab contradicts the Olympic
Movement’s principle of inclusiveness, enshrined in the words of Pierre de
Coubertin, the founder of the Olympic movement that “world peace depends upon
the celebration of human diversity and not the eradication of it”. In a paper entitled, ‘A Veil of Separation Intersubjectivity,
Olympism, and FIFA’s Hijab Saga,’ McLaughlin and Torres argued that “the practice of sport is a human right. Every
individual must have the possibility of practicing sports, without
discrimination of any kind.”
There are huge differences in the dress codes enforced by international sport associations. Whereas some associations, such as shooting, have no restrictions and
allow women to be covered, beach volleyball, for example, obliges female
players have to wear shorts with a maximum length of 1.18 inches above the
knee, and sleeved or sleeveless tops. “When
guided by Olympism, the ISFs should not make policy restrictions regarding what
women wear unless they have strong and compelling evidence that safety or fair
play are compromised,” McLaughlin and
Torres said.
The different
dress codes mean that sports such as shooting are more accepted in Muslim
countries than beach volleyball that is played in a bikini. However, the fact
that more and more Olympic federations are allowing Muslim women to wear the
hijab and the increased availability of sports clothes that meet Islamic
requirements such as the burkini and the hijood are likely to increase female
participation from Arab countries.
All in
all, Middle Eastern countries are likely to find Olympic success more difficult
to achieve if they do not promote female sports as the number of women’s events
increases and mixed gender teams become a fixture of the tournament.
Danyel Reiche is Associate
Professor for Comparative Politics at the American University of Beirut in
Lebanon and author of the book “Success
and Failure of Countries at the Olympic Games”,
published by Routledge in 2016.
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