World Cup sparks Islamist debate on rectitude of soccer
Sheikh Abdel Rahman Al-Barrak issues an opinion soccer
By James M.
Dorsey
Ultra-conservative
clerics are condemning soccer as a Jewish and Christian tool to undermine
Islamic culture as millions of Muslims across the globe tune in to watch the
2014 World Cup in Brazil.
The
condemnations revive a long-standing debate among conservatives as well as
militants about the rectitude of the world’s most popular sport. They
constitute one side of a divide among jihadis and Salafis, arch conservatives
who seek to emulate to the degree possible 7th century Muslim life
at the time of the Prophet Mohammed and his immediate successors.
On the other
side of the divide are some of the world’s most prominent jihadist and militant
Islamist leaders, including the late Osama Bin Laden, Hamas’ Gaza leader Ismail
Haniyeh and Hezbollah chief sheikh Hassan Nasrallah, who are avid soccer fans.
They recognize the sport’s bonding and recruitment qualities. The Islamic State
of Iraq and Syria (ISIS), the jihadist group making advances in Iraq, earlier
this year used soccer as a recruitment tool.
In the
latest salvo in the debate, Saudi Sheikh Abdel Rahman Al-Barrak warned in a
fatwa, a religious opinion, that soccer “played according to (accepted
international rules) has caused Muslims to adopt some of the customs of the
enemies of Islam, who are (preoccupied with) games and frivolity.”
Sheikh
Al-Barrak is believed be close to the kingdom’s rulers despite having been praised
by Mr. Bin Laden in 1994 for opposing then Grand Mufti Sheikh Abdelaziz bin
Baz’s endorsement of peace with Israel.
The cleric
issued his fatwa in response to a query by a reader of his website on how the
faithful should view fans who admire foreign players.
He cautioned
that soccer was responsible for multiple “abominable and corrupt acts,”
including befriending and admiring infidels, fandom which sparks hostility
between supporters of different teams, cursing, profiteering and insulting
others when one’s team wins.
“In light of
all this, liking and glorifying soccer is tantamount to engaging in a public abomination
and encouraging it. It distracts sectors of society – men and women, young and
old – from important matters, both religious and non-religious, and busies them
with trivial matters that do not benefit the nation but only lead to a waste of
energy and time. This means that it is forbidden to praise or glorify infidel
players,” Sheikh Al-Barrak ruled.
The cleric
had earlier described soccer as "the
mother of all crimes" because it was a waste of money and sparked "unwarranted
displays of joy."
His views echo opinions of other
militant clerics such as Sheikh Suleiman Al-Alwan, a Saudi cleric nicknamed Al
Qaeda’s mufti who is serving a 15-year prison sentence for endorsing suicide
attacks.
"Soccer is a Masonic game meant to
distance Muslims from their religion and faith, and most of those who follow (soccer
matches) are loyal to the infidels… A man who watches a game, God forbid, is
watching deviant criminals and sinful infidels, even if they are Muslims,"
Sheikh Al-Alwan argued in a fatwa two years ago. Moreover he warned that
refereeing posed a serious problem because it implemented man-made rules rather
than God’s law.
While Sheikh Al-Alwan sees the game as
a Masonic plot, Sheikh Al-Barrak and others, including Kuwaiti Sheikh Abdel Muhsin
Al-Mutairi, argue that the beautiful game is a Jewish conspiracy aimed at
distracting Muslims from their faith. Sheikh Al-Barrak last year condemned
Muslim governments for investing in soccer and wanting to host mega events like
the World Cup, a swipe at both his own government and Qatar, the host of the 2022 tournament.
Sheikh Al-Mutairi warned late last year
that the Jews had been “successful in
preoccupying the Muslim youth... with the most inane matters” in accordance
with The Protocols of the Elders of Zion, a 19th century
anti-Semitic plot detailing an alleged Jewish plot to control the world.
He quoted the tract as saying: 'In order to keep the masses in the dark, oblivious
to what is being planned for them, we will exert efforts to distract their
attention, by creating means of entertainment and diversion, amusing games, and
all kinds of sports, as well as things that feed one's desires. Then, we will
make the newspapers promote artistic and sports competitions.'
Sheikh
Al-Alwan charged that “the Jews, the Christians, and their
hypocritical, mercenary lackeys have invested great efforts in cutting the
nation off from its glorious history. They want Muslim youths to fumble about
in the darkness of Western culture, which is promoted by the sinful
media."
Jihadist and
Salafi proponents of soccer recognize that soccer brings recruits into the fold, encourages
camaraderie and reinforces militancy among those who have already joined.
ISIS, the jihadist militants in Iraq in
Syria, published a video earlier this year suggesting that an apparent
Portuguese fighter in Syria was a former French international who had played
for British premier league club Arsenal.
The video exploited the physical
likeness of a masked jihadist fighter believed to be Celso Rodrigues Da Costa,
to that of French international Lassana Diarra. Voice analysis suggested
however that the man in the video brandishing an AK-47 weapon was Mr. Da Costa,
a Portuguese national who had lived in East London and may have attended youth
coaching sessions at Arsenal. Mr. Diarra played for Arsenal before moving to
Lokomotiv Moscow.
A caption under the video posted on
FiSyria.com, a website associated with ISIS, read; “A former soccer player -
Arsenal of London - who left everything for jihad.” Another caption said:
"He... played for Arsenal in London and left soccer, money and the European
way of life to follow the path of Allah.”
Last October, Burak Karan, an up and
coming German-Turkish soccer star, was killed during a Syrian military raid on
anti-Bashar al Assad rebels near the Turkish border. Messrs. Karan and Da Costa
were the latest examples of soccer players-turned-militants.
Palestinian suicide bombers in Israel
traced their roots a decade ago to a West Bank soccer team. The 2004 Madrid
train bombers played the beautiful game together and several Saudi players
joined the anti-American jihad in Iraq following a fatwa or religious ruling by
conservative Muslim preachers denouncing football as a game of the infidels.
In Russia, authorities three years ago
arrested three men on charges of wanting to blow up the high speed Sapsan
railway linking Moscow and St Petersburg. The three were childhood friends who
traced their roots to the northern Caucasus, a hotbed of Islamist militancy,
where they played soccer together.
Messrs. Karan and Da Costa fall into a
category of players who were either born in or migrated to Europe that also includes
Yann Nsaku and Nizar ben Abdelaziz Trabelsi, people who radicalized individually
unlike the Hamas or Madrid bombers or the Saudi players who turned militant as
part of a group.
Mr. Nsaku, a Congolese born convert to
Islam and former Portsmouth FC youth centre back, was one of 11 converts
arrested in France a year ago on suspicion of being violent jihadists and for
"suspected Islamic terrorist plotting of anti-Semitic attacks,"
according to French police. Police said the group aimed to spark a “war across
France" with the intention of imposing Islamic law.
A 19-year old, 6ft 2ins player, Mr.
Nsaku was signed in 1998 by Portsmouth from Cannes FC but never made it into
the 2008 FA Cup winners' first team. His promising career ended in 2011 when he
suffered a knee injury.
Mr. Trabelsi, , a Tunisian who played
for Germany’s Fortuna Düsseldorf and FC Wuppertal, was arrested and convicted
in Belgium a decade ago on charges of illegal arms possession and being a
member of a private militia. Mr. Trabelsi was sentenced to ten years in prison.
In all cases, soccer proved to be a
fruitful grooming if not recruiting ground even if Messrs. Karan, Nsaku and Trabelsi
were not recruited off the pitch but instead reached out to individuals or
groups who could help them join a militant cause.
James M. Dorsey is a Senior
Fellow at the S. Rajaratnam School of International Studies (RSIS), Nanyang
Technological University. He is also co-director of the University of
Würzburg’s Institute for Fan Culture, and the author of The Turbulent World of Middle East Soccer blog and a forthcoming book with the same title
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