In Egypt, the kids are not all right (JMD quoted in The Washington Post)
- David Ignatius
- Opinion Writer
In Egypt, the kids are not all right
If you’re trying to understand the rampaging soccer fans who have become a political force in the new Egypt, you might consult Anthony Burgess’s 1962 novel “A Clockwork Orange.”
The book is about a chaotic future shaped by roving gangs of “droogs” (Burgess’s imaginary word for young male toughs). Led by Alex, the droogs get stoned on milk-and-drug cocktails and then commit brutal acts of what Burgess called “ultra-violence.”
David Ignatius
Ignatius writes a twice-a-week foreign affairs column and contributes to the PostPartisan blog.
“You got shook and shook till there was nothing left. You lost your name and your body and your self and you just didn’t care,” Alex says in describing his violent binges.
Burgess’s novel — popularized in a 1971 film by Stanley Kubrick, starring Malcolm McDowell as the malevolent Alex — is worth a new look. It’s an eerily prescient guide to the youth gangs that are wild in the streets of Egypt and other countries.
What are these hooligans telling us about the future — not just in Egypt but also in other nations where authoritarian leaders have lost their power to repress dissent by angry young men? The teenage marauders seem to have lost respect for the world of their fathers — and for the forces of social control that were woven through traditional societies such as Egypt.
The old social fabric has ripped. The young gangs who own the streets are contemptuous of police and most other authority figures. If the Egyptian government orders a curfew, the soccer thugs make a point of staying out all night. They seem to disrespect their fathers’ generation for having sacrificed their dignity by submitting to President Hosni Mubarak’s soulless, repressive regime.
The Egyptian soccer thugs are known as “ultras,” a term Burgess would have liked, and they play a growing political role. They helped overthrow Mubarak two years ago in Tahrir Square. Now, styling themselves as the “Black Bloc,” they are challenging Mubarak’s successor, President Mohamed Morsi, and his Muslim Brotherhood government.
Analysts theorize that the soccer thugs were allowed to take root under Mubarak because they offered a nonpolitical way for young men to vent their anger — outside the mosque and outside opposition politics. But the gangs of violent youths became shock troops of the uprising that toppled Mubarak’s regime. They helped prevent the security forces from sweeping the square in the revolution’s fragile early days.
James Dorsey, a journalist and academic who writes a blog called “The Turbulent World of Middle East Soccer,” explains the rise of the ultras. After years of battling Egyptian police in the soccer stadiums, “they were fearless, they had nothing to lose, and they became battle-hardened,” he told Foreign Policy.
Egypt’s post-revolutionary challenge has been getting these angry youths to join in building a new democratic system. This same problem is evident in other Arab Spring hotspots, such as Tunisia and Libya, which are proving fractious and difficult to govern. In Egypt (a society with a deep love of order), the instability has been acute: A year ago, a soccer riot in Port Said killed 74 people. Last month, more than 30 were killed as soccer riots erupted in Suez, Alexandria, Cairo and Port Said. Morsi seemed close to losing control until the military sent in troops to protect key facilities.
The problem, Dorsey told Foreign Policy, is “how to make the transition from street to system.” This hasn’t happened in Egypt or Libya and has only begun in Tunisia.
The revolt of alienated soccer youths is hardly confined to North Africa. In Israel, a soccer team called Beitar Jerusalem is supported by racist young fans who chant “Death to the Arabs” and recently unfurled a banner that proclaimed “Beitar Pure Forever” to express their opposition to recruiting Muslim players. “When talking about Beitar, it’s actually showing a mirror for Israeli society,” Nidal Othman, director of the Coalition Against Racism in Israel, told the New York Times.
Soccer hooliganism is endemic, as well, in Britain and many other European nations. Racist chants can be heard on soccer pitches across the continent.
In his 2004 book “How Soccer Explains the World,” Franklin Foer notes the paradox that hooligans and their violent tribalism continue even as soccer becomes globalized and interconnected. Soccer teams provide an intense bonding experience in societies where other connections have broken down.
We can see this theme playing out in Egypt, as the kids who made the revolution refuse to settle down and take their seats. Like the Jacobins of revolutionary France, these “ultras” rule the streets, almost daring some future general to crack down.
Nice Piece, using soccer to x-ray the sociological progession of the Egyptian society through the revolution, and its subsequent socio-structural effects and challenges. #Brilliant.
ReplyDeleteIs it fair/useful to characterize the violence on the street as 'thug' violence or clockwork orange? The analysis seems very narrow and moralizing.
ReplyDeleteIts an interesting analogy although I distinguish between ultras in North Africa and hooligans in Europe
ReplyDeleteWhile there are obvious differences in particular contexts, I would personally be more cautious with stereotypical portrayals of 'hooliganism'. The political orientation of many supporter groups in Europe is very different but that does not mean that the analytical approach is necessarily different. Rise of right-wing and racist ideologies or other political categories along side hooligan groups is also politically charged and deeply contextual and I think the danger in this article is that 'hooligan' is the 1980s Thatcher stereotype. Whether or not 'hooligans' represent a transformative power should not discount how the popularized stereotype is mobilized in arguments around civility and stability in European political contexts.
ReplyDeleteWhile I agree in principle, a key difference to me is that violence is imposed on militants in Egypt as opposed to those in pluralistic societies
ReplyDelete