Bali governor puts Indonesia on the spot.
By James M. Dorsey
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A refusal by the governor of Hindu-majority Bali to host
an Israeli soccer team at this May’s FIFA Under-20 World Cup puts the
Indonesian government, football association, and foremost Muslim civil society
movement on the spot.
Wayan Koster’s refusal threatens to lead FIFA to deprive
Indonesia of its hosting rights, which oblige it to allow national teams to
compete irrespective of whether countries recognise one another.
The International Paralympic Committee (IPC) stripped
Malaysia of its right to host the 2019 World Para Swimming Championship
because it refused to allow Israel to participate.
“We request the Minister adopt a policy of banning the
Israeli team from competing in Bali. We, the provincial government of Bali,
declare that we reject the participation of the Israel team to compete in
Bali,” Mr. Koster wrote in a March 14 letter
to the youth and sports ministry a day after the
minister resigned because he was elected deputy chairman of the Indonesian
Football Association.
Indonesia has refused to establish diplomatic relations
with Israel as long as it fails to resolve its conflict with the Palestinians.
The rise of a far-right, ultra-nationalist, and
religiously ultra-conservative Israeli government has further dampened already
dim hopes that the world’s most populous Muslim-majority country and democracy
would follow the United Arab Emirates and other Arab states in recognising
Israel soon.
This week, the Indonesian foreign ministry condemned Israeli
Finance Minister Bezalel Smotric’s denial of Palestinian existence.
“Indonesia continues to consistently support
the Palestinian people’s struggle,” the
ministry said.
Earlier, ministry spokesman Teuku Faizasyah asserted that
Israeli participation in the FIFA tournament would “not
weaken Indonesia’s consistent position on Palestine.”
If world soccer body FIFA deprived it of its hosting
rights, Indonesia would suffer a setback in positioning itself as a Southeast
Asian sports powerhouse. In addition, Indonesia would lose its spot in the
championship.
Indonesia qualified for this year’s tournament as the host
rather than because of its performance in qualification matches.
Mr. Koster’s refusal was celebrated by Muslim oragnisations,
including the Indonesian Ulama Council (MUI), which groups the country's top
clerics, and Muhamadiyya, the country's second-largest civil society movement
with tens of millions of followers. The groups this week protested Israeli
participation in the tournament.
The refusal and the protest shine a spotlight not only on
pro-Palestinian sentiment in Indonesia but also the at times blurred
distinction between legitimate criticism of Israel and anti-Jewish sentiment.
To be sure, the slogans of the protest were anti-Israel,
not anti-Jewish.
Even so, Israel has sought to spin crossovers between the
two to discredit all criticism as anti-Semitism.
The controversy over Israeli participation in the Bali
tournament also highlights the outreach to Jews and other faith groups by
Indonesia’s Nahdlatul Ulama, the world’s largest and most moderate civil
society movement.
Nahdlatul Ulama has been a driving force in reforming Islamic
law to rid it of supremacist concepts. Some 20,000 Nahdlatul Ulama Islamic
scholars in 2019 replaced
the notion of the kafir or infidel with that of a citizen.
In addition to tackling problematic concepts in Islamic
law, Nahdaltul Ulama has been at the forefront of efforts to take inter-faith
dialogue beyond hollow, feel-good, lovey-dovey declarations by putting
historical grievances, truth-telling, and the troubled histories of Islam and
other faiths on the agenda.
Nevertheless, Aan Anshori, a young Nahdlatul Ulama religious
scholar, cautions that antipathy in Indonesia toward Jews is “culturally
deep-seated.”
“The key to turning this around is to instill the importance for
coexistence between Islam and other faiths today,” Mr. Anshori said.
Last year a poll showed that
51 per cent of Indonesian Muslims had serious misgivings about having Jewish
neighbors, 57 percent opposed allowing Jews to teach in public schools, and 61
per cent objected to Jews becoming government officials.
Also last year, the alliance of Islamic scholars on the Javan
island of Madura, a region with a history of intolerance, and a conservative
cleric who identifies himself as a Nahdlatul Ulama associate, protested
against the participation of an Argentinian rabbi, known for
her advocacy of human rights, in a summit of religious leaders organised by the
group under the auspices of Indonesian President Joko Widodo.
“I am an NU (Nahdlatul Ulama) member, rejecting (the leadership’s)
efforts to bring the Jewish rabbi, Silvina Chemen, to Indonesia… The infidels
from the children of Israel have been cursed through the words of Prophet
Dawud (David) and Prophet Isa (Jesus), son of Maryam (Mary),” said Luthfi
Bashori Alwi.
A Sunni Muslim mob armed with machetes and sickles attacked and
burnt a Shiite-majority village in Madura in 2012, killing a
45-year-old woman and seriously injuring several others.
Nahdlatul Ulama secretary general Yahya Cholil Staquf set the tone
for his leadership by addressing, shortly after his election in January
2022, the Simon Wiesenthal Center on Holocaust Remembrance Day as well as the
Palestinian embassy in Jakarta at about the same time.
Calling for compassion, Mr. Staquf referred only obliquely in his
Wiesenthal Center speech to the Palestinians and other repressed groups.
He noted that “Holocaust remembrance serves as a memorial and
vivid reminder of the cruelty, violence, and suffering that so many human
beings — acting in the name of their ‘group identity,’ whether ethnic, racial,
religious, or political — have, for thousands of years, inflicted upon others.
This pattern of malignant behavior continues to threaten humanity, and
civilization itself, to the present day.”
Mr. Staquf was more explicit in his speech at the Palestinian
embassy.
“If the people of the world fail to ensure a better, more noble
future for Palestinians, humanity will have failed in its collective
responsibility to ensure a better future for everyone, by fostering the
emergence of a global civilization,” Mr. Staquf said.
Mr. Staquf is one of two Nahdlatul Ulama leaders, alongside
former Indonesian President Abdurrahman Wahid, to visit Israel. Mr. Wahid
travelled when he was head of Nahdlatul Ulama rather than when he was head of
state.
Discussing his own experience Ezra Abraham, a 29-year-old
Indonesian Jew, suggests that engagement with others as well as frank and
honest dialogue as pursued by Mr. Staquf produces
results.
“Part of the problem (in Indonesia) is that the decades-long
invisibility of the Jewish people has made us into the convenient, never-seen
bogeyman,.. At past interfaith events, (Indonesian) Muslim participants were
initially uncomfortable when I told them I was Jewish. But by the end of our
frank discussions, most would’ve modified their stance,” Mr, Abraham said.
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Dr. James M. Dorsey is an award-winning journalist
and scholar, an Adjunct Senior Fellow at Nanyang Technological University’s S.
Rajaratnam School of International Studies, and the author of the syndicated
column and podcast, The Turbulent World with James M. Dorsey.
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