The Middle East: Who says popular quest for change has been quelled?
By James M. Dorsey
A series of recent mass protests in several Arab countries
have called into question suggestions that civil wars, brutal crackdowns and
military coups and interventions have quelled popular willingness to stand up
for rights in the Middle East. The protests, although focussed on specific
social and economic demands, fundamentally have the same objectives as popular
revolts four years ago that toppled four autocrats: dignity, social justice and
greater freedoms.
The civil wars in Libya and Syria, Saudi military
intervention in Bahrain and Yemen, the Gulf-backed military coup in Egypt, and
the rise of the Islamic State seemingly put hopes for a democratic transition
in the Middle East and North Africa to bed. The struggle against jihadist
extremism and populations cowed by the violence and the brutality that
counterrevolutionary forces were willing to employ had buried any chance of
renewed civic protest.
Protesters in Lebanon, Iraq and Egypt are voting down that
notion with their feet. Lebanon’s protest slogan, ‘You Stink,’ refers to much
more than the piling up of garbage on the streets of Beirut and a government that
can’t even put an efficient waste management system in place. It refers to a
mainstay of governance across the Middle East and North Africa that is
characterized by systemic corruption, a total lack of transparency and
accountability, and a willingness to brutally suppress dissent.
The Lebanese protests go even further. They constitute
evidence that sectarian divides between Sunni and Shiite Muslims, often at the
expense of non-Muslim minorities, are artificially manufactured by autocrats
ruthless in their effort to ensure survival of their regimes. Members of the 18
sects that make up the Lebanese mosaic suffer equally from the penchant smell
of uncollected garbage and associated health hazards.
The initial heavy handed Lebanese security force response to
the protests suggested that Arab leaders had learnt little from the experience
of 2011. Police brutality egged on by suspected provocateurs among the
demonstrators fuelled the protests much like what happened in Bahrain four
years ago and what helped transform a popular revolt in Syria into a brutal
civil war. Lebanese with memories of a bloody civil war that wracked their
country from 1975 to 1990 are steadfast in their demands but determined to
ensure that their protests do not get out of hand.
In a similar vein, hundreds of thousands of Iraqis have
spilled in recent weeks into the streets of Baghdad and southern cities like
Basra every Friday to protest corruption and demand an improvement in basic
public services. Sunnis and Shiites are among the protesters in a country that
has been at war for much of the 12 years since the US toppling of Saddam
Hussein in 2003, been shaped by sectarian politics since, seen its minorities
brutalized and forced to leave, and has lost significant territory to the Islamic
State that represents the most brutal expression of sectarian hatred.
Protesters chanted "Sectarianism is dead" and "They are stealing
from us in the name of religion!"
Much like the self-immolation of Tunisian street vendor Tarek
al-Tayeb Mohamed Bouazizi in December 2010 sparked the Arab revolts that
toppled the leaders of Tunisia, Egypt, Libya and Yemen, the Iraqi protests were
fuelled by the killing by security forces in July in Basra of a young
protester, Muntather Al-Halfi.
“We are tired of the conditions that we are forced to endure
in Iraq. Politicians have no understanding of the daily struggles people face.
Some high-ranking officials…are protected by their privileged status and they
don’t care about our situation… Our fundamental rights to essentials such as
education, health, housing, work, food, access to potable water and electricity
have been compromised since Saddam Hussein’s regime fell 12 years ago,” Iraqi
artist Nibras Hashim told an online news service.
“Politicians made them believe that all this was due to
religious divisions. These protests are a political awakening, a revival of
people’s consciousness. It’s also a symbol of unity: during the demonstrations,
we march together, both those who are secular and religious, Sunni or Shiite.
Together, we form one body with no particular group coming out on top,” Hashim
went on to say.
Unlike Lebanon and Iraq, Egypt is a far more homogeneous
society with a Coptic minority that has largely been supportive of the repressive
regime of general-turned-president Abdel Fattah Al Sisi. Nonetheless, militant
soccer fans and students have staged 807 anti-government protests between
October of last year and June of this year, according to Democracy Index.
Mortada Mansour, the controversial larger-than-life
president of storied Cairo club Al Zamalek SC said this week that members of
the Ultras White Knights, the militant fans of the club, would be arrested on
their return from Tunisia for shouting insulting chants against the Egyptian
military and policy as well as him during a match in Tunis. “The names of those
who insulted President Al Sisi, the army and police are now with airport
security who are waiting for their return,” Mansour said
That makes it even more startling that the fans’ and
students’ nemesis, the feared and despised police force, has joined the fray. Security
forces were called in to squash protests in defiance of Egypt’s draconic
anti-protest laws by low-rank police officers in several Egyptian governorates,
including Cairo, in demand of demanding better employment benefits and bonus
payments.
Separately, tax authority employees demonstrated against the
introduction of a new civil service law designed to streamline Egypt’s
unwieldly bureaucracy.
The Interior Ministry accused the policemen, the bottom of
the heap of the 1.7 million strong Egyptian security forces, of being
supporters of the outlawed Muslim Brotherhood, who’s democratically elected President
Mohammed Morsi was removed by Mr. Al Sisi from office, of endangering Egyptian
security at a time that the country was confronting a jihadist insurgency.
Leaders in Lebanon and Iraq have responded in more
conciliatory terms. Iraqi Prime Minister Haidar al Abadi promised to root out
corruption and streamline his government. Lebanon’s cabinet put its paralysis
on full display when met it this week to discuss the crisis. Rather than
announcing immediate steps to rid Beirut of its garbage it referred the issue
to a ministerial committee.
The renewed protests may not immediately topple regimes like
they did in 2011 but they do reflect fundamental change in the Middle East and
North Africa with anger and frustration over corruption and incompetent and
repressive government bubbling at the surface. They also suggest that the
largely short-lived success of the 2011 revolts has not extinguished a
deep-seated desire for change and a willingness to take to the streets.
The power of the protests is reflected in the fact that
major political figures and groups including Lebanon’s Hezbollah and the Hariri
movement, Iraqi Shiite leader Grand Ayatollah Al-Sayyid Ali Al-Husseini
Al-Sistani and Iraqi Shiite militias have either declared their support or
joined the demonstrations. The wide support is both an asset and a liability
with established groups linked to government likely to want manipulate the
protests to serve their political purpose.
Moreover, like most protest movements, demonstrators in
Lebanon and Iraq agree on what they don’t want: continued corruption and
government that is unable to provide public goods and services. Their Achilles Heel
is that views run the gamut on how their goals can be achieved and what system
of government will ensure that. The protesters further lack the political
experience and organization to effectively influence powerful political
groupings that have their own agendas and governments who embrace their demands
with varying degrees of sincerity.
Nonetheless, the message the protesters are sending is addressed
not only to the region’s rulers. It is also addressed to their international
backers. The peaceful protests and extremist jihadism are two sides of the same
coin: they are expressions of deep-seated discontent among restless populations
that no longer are willing to subject themselves to inefficient, corrupt and
arbitrary rule. The likes of the Islamic State can only be truly defeated if as
much effort is invested in addressing the region’s political and social
governance issues as is put into military campaigns and repression.
James M.
Dorsey is a senior fellow at the S. Rajaratnam School of International Studies
as Nanyang Technological University in Singapore, co-director of the Institute
of Fan Culture of the University of Würzburg and the author of the blog, The Turbulent World of Middle East Soccer, and a forthcoming book with the
same title.
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