World Cup qualifier: A battle for Iranian women’s rights
Fatma Iktasari second from left) and Shabnam Kazimi (second from right) defy ban on women (Source: http://bahal31.persianblog.ir)
By James M. Dorsey
When Iran beat favourite South Korea this week in a 2014
World Cup qualifier, it was not the only battle being fought in Tehran’s Azadi
stadium. So was the fight for the right of women to attend soccer matches in
the Islamic Republic.
Fatma Iktasari and Shabnam Kazimi, dressed in the men’s
clothes they wore to disguise themselves and illegally enter the stadium to
watch the match, showed the victory sign in a picture published on an Iranian blog after the match. They were
posing together with male friends and an Iranian flag.
A poem accompanying the picture read:
“Heroes, warriors
Dream one day of a workshop with the kids in the ‘freedom’
gym
The name ‘Iran’ did not vanish until the moment of victory
and yelling
The days of Good Hope to India
My people even a little bit happy, happiness experienced
once again
I was glad that we were always on their side.”
The two women’s act of defiance like an earlier apparent willingness
by the Iranian soccer federation to allow women into stadium for Asian Football
Confederation (AFC) championship matches this summer sparked significant debate
on Iranian social media networks with many participants praising the two women’s
courage.
Their protest highlighted the schizophrenic conditions of
women’s soccer in the Islamic republic where women, properly dressed in line with
Islamic precepts, are allowed to play soccer in front of all-women audiences
but are banned from entering an all-men stadium as spectators.
The protest also revived an effort in the middle of the last
decade by women soccer fans to defy the ban by dressing up as men. The campaign
was depicted in Offside by filmmaker Jafar Panahi, who is currently serving a
six year jail sentence for “creating propaganda against the Iranian republic.”
Mr. Panahi, a key figure in Iran's cinematic New Wave movement, was further
banned from film making, travel and speaking to the media for a period of 20
years.
Offside described the fictionalized arrest by police of six
young women and girls who smuggled themselves dressed as men into Tehran's stadium
to watch Iran's national team play Bahrain. A more recent movie, Shirin Was A
Canary, recounts the tale of a girl who is expelled from school for her love of
soccer
The campaign waged albeit by a small group of women prompted
President Mahmoud Ahmadinejad to lift the ban in 2006 in a move that was
overruled in an early public disagreement between the two men.
Grand Ayatollah Fazel Lankarani argued at the time that "women
looking at a man's body even if not for the sake of gratification is
inappropriate.”
Some sources close to the Iranian government believe however
that Mr. Khamenei may as yet relent on the issue of women’s attendance at
soccer matches in advance of next year’s presidential election. “Given the
economic situation, Khamenei needs to give social groups something,” one source
said.
Solmaz Sharif, the founder of Shirzanan, an on-line
Farsi-language women’s sports website created after she was refused a license
to establish a magazine, highlighted in a recent commentary in The Huffington
Post the inherent contradictions in Iranian policy after the women’s volleyball
team was allowed to compete in front of mixed gender audience at the London
Olympics.
“Although the Iranian government has permitted some women's
teams to participate in international competitions, it greatly restricts their
participation in domestic games. For instance, no men are allowed to watch
women's games in Iran. This raises a few questions about the intentions of
Iranian sporting officials: If it is "Islamic enough" for women to
play in front of global audiences, then why they can't play in Iran? And such
international participation doesn't meet Islamic requirements, did the Iranian
government merely agree with it to avoid international pressure?” Ms. Sharif
wrote.
Hopes were dashed this summer when contrary to expectation the
AFC failed to impose its standards by insisting that women would be allowed
into the stadium to watch AFC Under-16 Championship matches that were being
played in Iran.
The hopes were sparked when AFC Director of National Team
competition Shin Mangal was quoted by Shiite news agency Shafaqna as saying
that "so far as AFC is concerned, there should be no sex discrimination
regarding the presence of men and women at stadiums."
The AFC said it had received assurances from Ali Kaffashian,
the head of the Islamic Republic of Iran Football Federation (IRIFF) that it
would comply with AFC regulations. The AFC quoted Mr. Kaffashian as saying at
the drawing of the groups for the tournament that the IRIFF is “fully ready to
follow all the requirements and instructions from AFC.”
The Iranian soccer boss repeated his position in remarks to
Iranian reformist newspaper Sharq. In an editorial the newspaper said "the
youth championships could create a great change in Iranian football. They are
an excellent opportunity."
An estimated 1,000 women in a rare instance were allowed
last year into the Azadi stadium to commemorate the death of Nasser Hejazi, an
internationally acclaimed defender who became in his last days an outspoken
critic of Mr. Ahmadinejad’s economic policy.
The ceremony turned into an anti-Ahmadinejad protest with
the crowds shouting “Hejazi, you spoke in the name of the people” “Goodbye
Hejazi, today the brave are mourning.”
In late 1997 in Tehran, some 5,000 women stormed the stadium
in protest the ban on women to celebrate revolutionary Iran’s first ever
qualification for the World Cup finals. The protest erupted barely a month
after the election of Mohammed Khatami as president at a time of anticipated
liberalization. Men and women danced in the streets together to blacklisted
music and sang nationalist songs as they did six months later when Iran
defeated the United States.
“In terms of freedom of expression, soccer stadiums are
nearly as important as the Internet in Iran now. The protest is more secure
there because the police can't arrest thousands of people at once. State
television broadcasts many matches live and the people use it as a stage for
resistance. They're showing banners to the cameras and chanting protest songs which
is why some games are broadcast without sound now,” says an Iranian sports
journalist.
James M. Dorsey is a senior fellow at the S. Rajaratnam
School of International Studies at Nanyang Technological University in
Singapore and the author of the blog, The Turbulent World of Middle East
Soccer.
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