Refugees and Shantytowns in MENA and Beyond Imperil Global Public Health
This article was first published on Inside
Arabia
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Syria’s
announcement of its first COVID-19 case highlights the public health threat
posed by war zones that produce millions of refugees and displaced persons
living in sub-human and sub-standard health and hygienic conditions. The
enforcement of international law governing wars and respect for human and
minority rights is now critical.
Indiscriminate
in targeting its victims, the latest coronavirus (COVID-19) casts a very
different light on the need to enforce international law governing wars as well
as human and minority rights. It exposes the needs of tens of millions of
refugees and displaced persons in destitute camps in Turkey, Lebanon, Syria,
Jordan, and Bangladesh and shantytowns across Asia, Africa, and Latin America.
It also puts
issues of basic rights, poverty, homelessness, and equitable income
distribution in a different perspective. Refugees, displaced persons, and
embattled minorities that have been for the longest time viewed as humanitarian
or political problems that needed to be contained and kept beyond one’s borders
now constitute a global public health hazard.
In Iran, one
of the world’s hardest hit countries, and the Gaza Strip, that reported its
first infections in recent days, the hazard is enhanced not only by corruption
and mismanagement but also punitive and crippling sanctions and blockades
designed to impose the will of one country on another with little measurable
effect beyond economic degradation and making often weak health systems even
more feeble.
It’s a
hazard that raises the threat level not only in the current pandemic that has
already wreaked havoc on lives, economies, and social life, but also in future
ones.
“The storm
will pass, humankind will survive, most of us will still be alive — but we will
inhabit a different world,” predicted historian Yuval Noah Harari.
“Pandemics
are a part of biologic history . . . They reshape . . . economics, they reshape
. . . sociology,” added Mike Leavitt, a former Republican US
Secretary of Health and Human Services and Governor of Utah.
Writer and
activist Susan Sontag noted some four decades ago that “illness
as a metaphor for political disorder is one of the oldest notions of political
philosophy.”
By
implication Messrs. Harari and Leavitt and Ms. Sontag suggest that pandemics
create opportunities to rethink political, economic, and social relations. That
may be what is needed but the odds are against it.
More likely
is that a different world will mostly be shaped by elements of reactive
measures taken by governments across the globe who failed to initially take the
coronavirus seriously on day one—Singapore, South Korea, and Taiwan being
notable exceptions.
Leaving
aside the fundamental issues of striking a balance between privacy and
surveillance, those reactive actions and procedures are likely to amount to
band-aids rather than lessons learned. They will not lead to a fundamental
rethinking of issues that pose a major threat to millions of lives far beyond
the boundaries of refugee camps and shantytowns. And they are unlikely to
result in the societal cohesion needed to confront the inevitable next crisis.
The
coronavirus also spotlights the inherent threat posed by the lack of
transparency and the politicization of a global health crisis by
civilizationalist and illiberal, authoritarian or autocratic leaders. Such
leaders, including US President Donald J. Trump, Chinese President Xi Jinping,
Egyptian General-turned-President Abdel Fattah al-Sisi, Iran’s Supreme Leader
Ayatollah Ali Khamenei, and Turkey’s leader, Recep Tayyip Erdogan, who
prioritize domestic political and geopolitical gain and economic preservation
rather than timely public health policy and simple decency and humanity.
Even though
senior government officials across the globe have been infected, it’s the
hundreds of thousands of victims of the coronavirus and the hundreds of
millions whose social and economic lives have been disrupted that pay the price
of delayed and inadequate responses.
“Sanctions
are the number one cause of Iran’s limited access to medicine and other basic
resources. These pressures are severely compounded during this global health
crisis and are felt acutely in the day-to-day lives of Iranian citizens . . .
Just as outbound travel has been suspended, the import of aid coming into Iran
is limited, if at all, furthering the sense that even when dealing with a
concern that affects the whole world, Iranians are largely on their own,”
reflected comparative literature PhD candidate Donna Honarpisheh from
self-isolation during a family visit to Shiraz.
The fact
that a contagious health hazard in one country potentially threatens public
health worldwide, makes ensuring the universal existence of robust national
healthcare systems a global rather than a national concern.
Prioritizing
politics rather than common sense self-preservation that fails to strike a
balance between humanity, global public health, and national security is likely
to harden positions rather than create opportunities for conflict resolution.
As a result,
Iran’s isolation and Gaza’s blockade by Israel and Egypt for the past 13 years
are likely to be reflected in longer-term Iranian and Palestinian political
wrath and other hostile attitudes towards the outside world.
The United
Arab Emirates, Kuwait, and Qatar – the only countries to have come to Iran’s
aid – were among the few in the international community to recognize that how
the world handles the crisis has consequences that go far beyond healthcare.
That is true
even if the UAE and Kuwait acted to ensure that they would not be targets in
any future US-Iranian confrontation. Whereas Qatar honored its relations with
Iran since Tehran provides crucial logistical support, enabling Doha to
withstand the almost three-year-old UAE-Saudi-led economic and diplomatic
boycott of the Gulf state.
Adding to
the woes of Iran, like other countries with governments that are untransparent
or at best economical with the truth, is the fact that the regime’s trust
deficit complicates getting public compliance with extraordinary measures and
raises the specter of protests at a time of quarantines and social distancing.
Egyptian
authorities arrested four prominent women in recent days for protesting in
demand of the release of prisoners as a healthcare measure. Hundreds of
Egyptians reportedly attempted to storm public laboratories to obtain a
coronavirus test.
The locked
down Philippines capital of Manila is awash with rumors of food shortages and
fears of rioting and looting.
It’s at best
a matter of time before the human carnage hits camps for refugees and displaced
persons across the Middle East and in Asia and Africa as well as countries like
Venezuela that have failing health systems as a result of mismanagement and
corruption. All failures which are compounded by sanctions.
“Millions of
conflict-affected people are living in cramped refugee and displacement sites
with desperately poor hygiene and sanitation facilities. There will . . . be
carnage when the virus reaches parts of Syria, Yemen, and Venezuela where
hospitals have been demolished and health systems have collapsed,” said Jan Egeland, Secretary General of the Norwegian
Refugee Council.
Yemen
already knows the consequences. It suffered in 2017 a dramatic surge of
cholera, a disease that had been virtually eradicated from the planet.
The question
is not only what happens when disease and death on a large scale or food
shortages and/or famine hits the world’s most vulnerable holed up in inhuman
conditions with nothing more to lose.
It is also
whether governments and elites have the foresight and political will to build a
new world order that is not only equitable but also creates the political,
economic, and social conditions for management of future pandemics at a
potentially lower social and economic cost for all.
That may be
a tall order in a world dominated by civilizationalist and nationalist leaders
whose primary concern are not ensuring robust structures capable of fighting
indiscriminate global threats but short-term political gain, self-aggrandizement,
the settling of political scores, and narrow visions of ethnic or religious
supremacy.
It’s an
approach that adds to already mounting threats of increased political
instability and violence as well as migration in magnitudes that could dwarf
the world’s current problem of coping with large-scale dislocation.
Dr. James
M. Dorsey is an award-winning journalist and a senior fellow at Nanyang
Technological University’s S. Rajaratnam School of International Studies in
Singapore. He is also an adjunct senior research fellow at the National
University of Singapore’s Middle East Institute and co-director of the
University of Wuerzburg’s Institute of Fan Culture in Germany.
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