Islam vs. Soccer

 By James M. Dorsey

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In a recent sermon, ultra-conservative Egyptian religious scholar Nashaat Ahmad praised Qatar’s hosting of the 2022 World Cup for its civilizational success. He suggested that the World Cup had introduced Western soccer fans to cleanliness with the furnishing of Qatari toilets with bidets.

Nashaat Ahmad. Credit: MEMRI

According to Mr. Ahmad, Western fans all bought bidets in Qatari markets to take home with them. “They were amazed. At first, they didn't know how to use the bidet, but when it was explained to them, they were awestruck. They felt clean for the first time. Throughout their lives, they were filthy,” Mr. Ahmad said.

Leaving aside the fact that bidets were first developed in 17^th century France, Mr. Ahmad’s comment is relevant not for its misreading of history and reality but for its reflection of convoluted and contradictory attitudes toward soccer among ultra-conservative Muslim scholars and militants.

For much of the last decade, discussion of soccer among ultra-conservative Muslims faded into the background while Islamic militants appeared to set their sights elsewhere. That could change with the current European football championship and next month’s Paris Olympics. For now, the Gaza war’s mobilizing effect will likely primarily manifest itself in pro-Palestinian protests rather than violent attacks.

Even so, authorities fear that in the long-term Gaza, fuelled by perceptions of Western double standards and the images of human and physical carnage, could have a mobilising and radicalising effect like that of the Syria war.

Whether that fear is exaggerated, or the result of security officials’ prejudice remains to be seen.

Islamic State threatens UEFA Europe 2024 stadia. Credit: Ghanaweb.

An online Islamic State-affiliated media platform, the Al Azaim Foundation, called for attacks on London's Emirates Stadium, Paris's Parc de Prince, and Madrid's Santiago Bernabéu during the European quarterfinals. The posting featured a gunman in a balaclava, with the message, "Kill them all."

Barely a week after the Gaza war erupted, another Islamic State outlet, Sawt al Zarqawi, praised a lone wolf’s killing of two Swedes and wounding of a third near a Brussels stadium where Sweden was about to play Belgium.

That is not the only reason why authorities are on alert.

Islamic State is not the only militant group eyeing the European championship.

So are the Grey Wolves, militant Turkish nationalists, who see Germany’s seven million-strong Turkish German community as fertile ground for recruitment through emotional appeal rather than violence even if the group has in the past not shied away from violence.

German-born Turkish soccer star Mesut Ozil caused a stir when he displayed a tattoo showing the Grey Wolves symbol a howling wolf and three crescent moons. Credit: X

The Grey Wolves constitute Germany’s second largest far-right movement with a membership of 18,000. The Grey Wolf ideology marries Turkic ethnicism with a Muslim religious identity.

More menacingly, the Islamic State threat revives the spectre of a decade-old long list of militant attacks on stadia, including Paris in 2015, as well as Nigeria and Iraq, and the cancellation of soccer matches in Germany and Belgium after plots were foiled.

The fact is that ultra-conservative Muslim and jihadist attitudes towards sports, particularly soccer, and the targeting of sporting events have long been a divisive issue in their communities.

Yet, the relationship between ultra-conservative and militant Islam and soccer has been under-researched by scholars in multiple disciplines, including Islamic, Middle Eastern and sports studies.

One school of ultra-conservative and jihadist thought sees soccer as an infidel invention designed to distract the faithful from fulfilling their religious obligations. Another school, that includes soccer fans and former, failed, or disaffected players, sees the sport as a recruitment and bonding tool. 

Hamas’ Ismail Haniyeh plays a game of soccer Credit: Ynetnews

Men like Osama Bin Laden, Hamas’ Ismail Haniyeh and Hezbollah’s Hassan Nasrallah base their advocacy of the utility of soccer on those ultra-conservative and mainstream Islamic scholars who argue that the Prophet Mohammed advocated physical exercise to maintain a healthy body as opposed to more militant students of Islam who at best seek to re-write the rules of the game to Islamicize it if not outright ban the sport.

The late, self-declared Islamic State caliph Abu Bakr al-Baghdadi embodied the jihadists’ double-edged attitude towards soccer. Mr. Al-Baghdadi was a passionate player in his pre-Islamic State days, Yet Islamic State and its affiliates took credit for scores of attacks on stadia.

In targeting soccer and stadia, jihadists focused on the world’s most popular form of popular culture and the one fixture that evokes the kind of deep-seated emotion capable of rivalling passions associated with religion and sectarianism.

Soccer represents a double-edged sword for jihadists. The sport offers an attractive environment for recruitment and expressions of empathy. Stadia are ideal venues for dissent and protest as was evident in the last decade’s popular uprisings in Egypt, Algeria, and Iraq.

Yet, it also constitutes a useful target. Thousands attend matches that are broadcast live to huge national, regional, and global audiences. 

Anbar Stadium in Ramadi, Iraq, lies in ruins after the Islamic State attack. Credit: Iraqi Ministry of Youth and Sports

A successful attack on a soccer match goes a long way to achieve jihadists’ goals of polarizing communities, exacerbating social tensions, and driving the marginalized further into the margins, even if is likely to alienate large numbers of fans.

The Islamic State embodies the jihadists’ struggle with soccer and spotlights the pitch as a battlefield. Islamic State’s sweep through northern Iraq in June 2015 during which it captured Mosul, the country’s second-largest city, was preceded by a bombing campaign in which soccer pitches figured prominently.

The group positioned itself with its spate of attacks squarely in the camp of those militant Islamists, jihadists, and Salafis who argue that soccer is not one of several sports mentioned in the Qur’an. In doing so, the Islamic State aligned itself with Boko Haram in Nigeria and Al Shabab in Somalia, who both targeted venues where fans gathered to watch 2014 World Cup matches on huge television screens.

In contrast to the Islamic State, Boko Haram and Al Shabab, jihadists like Mr. Bin Laden and militant Islamists like Messrs. Haniyeh and Nasrallah encouraged the game as a halal pastime and useful recruitment and bonding tool. Yet, at times, they straddled the tension between a passion for soccer and a willingness to target fellow supporters. 

Islamic State’s 2009 bombing of the JW Marriott in Jakarta. Credit: AFP

In 1998, Mr. Bin Laden authorized a plan by Algerian jihadists to attack the World Cup. Similarly, purported messages by Malaysian-born, Al Qaeda-affiliated bomb maker Noordin Mohammed Top, claimed that the bombings in 2009 of the Ritz Carlton and Marriott hotels in the Indonesian capital of Jakarta were intended to kill the visiting Manchester United team.

Soccer figured prominently in Mr. Bin Laden’s imagery. Speaking to supporters about the 9/11 attacks on New York and Washington, he drew an analogy to soccer. “I saw in a dream, we were playing a soccer game against the Americans. When our team showed up in the field, they were all pilots! So, I wondered if that was a soccer game or a pilot game? Our players were pilots,” he said.

Anti-soccer jihadists are strengthened in their resolve by fatwas or religious opinions issued by one segment of the ultra-conservative clergy opposed to any form of entertainment which they view as a threat to the performance of religious duties. The views of those clergymen are opposed by other ultra-conservative imams who argue that the Quran encourages sports if it is in line with Islamic precepts.

Twisted rulings of ultra-conservative provided the theological underpinnings of the attitudes towards soccer of militant groups like the Taliban and Boko Haram, informed Al Shabab’s drive to recruit soccer-playing kids in Somalia and inspired some players to become fighters and suicide bombers in foreign lands. 

Credit: Newsbytes

A British pan-Islamist website advocating the creation of an Islamic state in the United Kingdom asserted that soccer promotes nationalism as part of a “colonial crusader scheme” to divide Muslims and cause them to stray from the vision of a unified Islamic identity.

Jihadist proponents of soccer’s utility recognize the fact that fans like jihadists live in a world characterized best by US President George W. Bush’s us-against-them response to 9/11.

The track record of soccer players-turned suicide bombers proved the point. Soccer was perfect for the creation and sustenance of strong and cohesive jihadist groups. It facilitated personal contact and the expansion of informal networks which, in turn, encouraged individual participation and the mobilization of resources. These informal individual connections contributed to jihadist activity in a variety of ways. They facilitated the circulation of information and therefore the speed of decision making. In the absence of any formal coordination among jihadi organizations, recruitment, enlistment and cooperation focussed on individuals.

Another important function of multiple informal individual relationships was their contribution to the growth of feelings of mutual trust. University of Michigan professor Scott Atran noted that “a reliable predictor of whether or not someone joins the Jihad is being a member of an action-oriented group of friends.” Mr. Atran’s yardstick is evident in the analysis of past violent incidents. The perpetrators of the 2004 Madrid subway bombings played soccer together. Various Hamas suicide bombers traced their roots to the same football club in the conservative West Bank town of Hebron.

Nonetheless, to men like Mr. Bin Laden as well as more mainstream, non-violent, ultra-conservative Muslims, the beautiful game also posed a challenge. In a swath of land stretching from Central Asia to the Atlantic coast of Africa, soccer was the only institution that rivalled Islam with its vast network of mosques in creating public spaces to vent pent-up anger and frustration.

Soccer’s value to jihadists was illustrated by the histories of various, suicide bombers and foreign fighters.

Mohammed Emwazi aka Jihadi John. Credit: Twitter

To cite just one example, Mohammed Emwazi, who gained notoriety as Jihadi John, a Kuwaiti-born British national, featured in various Islamic State videos in 2014 and 2015 as the executioner of British and American hostages. Mr. Emwazi and his European associates were all passionate soccer fans, and some had seen their hopes dashed of becoming professional players. They all belonged to amateur teams or bonded in part by playing soccer together.

Like other disaffected youth for whom playing soccer became a steppingstone to joining a militant group or become a suicide bomber, Jihadi John and his mates, traversed football fields on their journey. Mr. Emwazi dreamt as a child of kicking balls rather than chopping off heads.

In secondary school, Mr. Emwazi played soccer matches with five players in two teams whose members went on to become jihadists, One of the group’s members told an English high court that the group had ten to 12 members. Several travelled to Somalia for training before returning to Britain as recruiters.

Another, a British-Lebanese national, was stripped of his British citizenship and, killed in a US drone strike. The group also included two Ethiopians who were barred from returning to Britain on security grounds, a man who trained in an Al Qaeda camp, and an associate of a group that planned but failed to successfully execute attacks in London in July 2005 barely two weeks after the 7/7 London bombings that killed 52 people.

Like Mr. Emwazi’s group, five East Londoners of Portuguese descent, who were believed to have helped produce Jihadi John’s gruesome videos, envisioned themselves as becoming soccer players rather than jihadists. One of them tweeted days before the execution of American journalist James Foley, the first of the Islamic State’s Western hostages to be decapitated: “Message to America, the Islamic State is making a new movie. Thank u for the actors.” 

Celso Rodrigues da Costa. Credit: Sabado

Prominent among the Portuguese was Celso Rodrigues da Costa, whose brother Edgar also was in Syria, and who is believed to have attended open training sessions for Arsenal but failed to get selected. Mr. Da Costa appeared as a masked fighter in a video in which the Islamic State demonstrated its understanding of the recruitment and propaganda value of soccer. The video exploited Mr. Da Costa’s physical likeness to that of French international Lassana Diarra, who played for Arsenal before moving to Lokomotiv Moscow. A caption under the video posting read; “He... played for Arsenal in London and left soccer, money and the European way of life to follow the path of Allah.”

Mr. Da Costa’s appearance in the video juxtaposed with the execution in early 2015 of 13 boys in Raqqa, Islamic State’s Syrian capital for watching a match between Jordan and Iraq reflects the jihadists’ convoluted attitude towards soccer. The Syrian activist group, Raqqa is Being Slaughtered Silently, reported that the boys were publicly executed by firing squad in a sports arena. Loudspeakers reportedly announced that their execution was intended as a message to those who violate the strict laws of the Islamic State, which ordered that their bodies be left in the facility for all to see.

Summing it all up, soccer has weaved its way through the history of militant political Islam and jihadism since the 1979 Soviet invasion of Afghanistan. Foreigners who fought in Afghanistan alongside the Afghan mujahedeen organized soccer matches after the Soviet withdrawal to maintain contact. Mr. Bin Laden was reported to have organized his fighters in a mini-World Cup in down times during the war in Afghanistan and to have formed two soccer teams among his followers during his years in Sudan in the 1980s.

Almost half a century later, soccer remains an ultra-conservative Muslim and jihadist conundrum.

This story first appeared on WhoWhatWhy

Dr. James M. Dorsey is an Adjunct Senior Fellow at Nanyang Technological University’s S. Rajaratnam School of International Studies, and the author of the syndicated column and podcast, The Turbulent World with James M. Dorsey.